Topics: Culture: South West
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Glenda Chalker describes hopes to return to traditional fire practices, and the ways that her family are reclaiming other traditional ways
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skeletal remains and indigenous artefacts that can be identified are returned. “We have been privileged on occasion to be invited to those funerals.”
1775 - view
they ate mangrove (toredo) worms called 'Cah-bro'
1800 - view
ceremonial site
1810 - view
"an extraordinary sort of dance"
1834 - 1835 - view
The term Cubbitch Barta or Cubbity Barta or Cobbity Bado all mean white creek
1839 - view
a corroborree possibly near Camden House in 1839
1850 - view
‘Lilburndale’ where the Darug Sackville Reach burial ground is located
1872 - view
areas of spiritual significance
1892 - view
smoke signals to communicate, using traditional pathways, hunting for game and animal skins
1892 - view
Traditional medicine and midwifery are practised
1898 - view
the roof is much blackened and begrimed by soot of camp fires; and judging from this …probably been the haunt of Aborigines for several generations.”The paintings in the cave had 42 hand stencils 1 boomerang all stenciled in white ochre
1898 - view
Darug language
1900 - view
Gurangatch and other traditional stories
1900 - view
Darug language
1900 - view
farmers swore by her herbal remedies
1901 - view
beating the roots with their special “Katoom” stones
1901 - view
Gurangatch
1914 - view
'My earliest recollections are naturally of my mother, ... "Wonduck" named after the place where she was born, near Richlands, which was the custom of my tribe, i.e the Gun-dun-gorra
1914 - view
Bur rung-gullut