Topics: Culture

Biame’s cave at Milbrodale

Legend of the Lizard

Tom Miller and Victor Perry identify pathways and creation stories associated with the Burning Mountain at Wingen

In ancient times, Wa-boo-ee, the demon-spirit of the Wollombi tribe who controlled the seasons, springs from Devil’s Rock to land on Mt Yengo and step up into the sky. Another creation story is associated with the pathways of Tiddalik, a giant frog who lived in the Wollombi Valley and drank more than his share of the Wollombi Brook

short film 'Djarns Djarns'

“Water Monsters” of Freeman’s Waterhole

Growing recognition of Guringai Heritage by descendants in Guringai country. Many people of Indigenous descent are recognised by local councils. The 2009 chairperson since 2004 of the Guringai Link Aboriginal Corporation is Tracey Howie, a descendant of Sophie, Matora’s daughter and Charlotte Ashby, Bungaree’s grand daughter. Lynne Stewart is a descendant of Bungaree. Patsy Cohen is a descendant of Bungaree and Maria. Warren Whitfield is a descendant of Charlotte Ashby. Tracey Howie, Chairperson of the Guringai Link Aboriginal Corporation, explains the difficulty of demonstrating identity under the Native Title Act of NSW. Tracey Howie: That’s another argument with Native Title in NSW. As we know. We, Sydney mob, we were the hardest hit. They came in and they either killed us, or they bred it out of us, or they disease-riddened us, and all of our culture, all of our language, everything was outlawed. It became illegal, and there are, that proof is still there of those laws that were brought in. So how can we, therefore, prove Native Title when, had our ancestors done that, [publicly identified themselves as Koori people we wouldn’t be alive today. So it contradicts it. Native Title Law contradicts itself. How can you do it? You can’t. I’d like to you know, elaborate, you know, when people say ‘the Stolen Generations’, it’s not taking anything away from the people who were removed from their families, but it goes deeper than just being the removal of a person, of a body. It was the removal of our culture the removal of our song, the removal of our dance, our language. Everything. It was all stolen. Not just the children. Everything was stolen.

Now in its ninth year, the Guringai Festival celebrates Aboriginal culture and heritage, honouring the traditional homelands of the Guringai people. It aims to raise awareness of Aboriginal and Torres Strait Islander people living in the Northern Sydney region and involves ten councils. Festival events include guided tours of Aboriginal sites, bushwalks, exhibitions and screenings. The Festival coincides with the International Year of Astronomy enabling Koories to participate with many Dreaming stories about the relationship between ancestral beings, the sun, moon, stars and planets.

Lois Birk gives an acknowledgement of country at the Northern Beaches Annual General Meeting of the Aboriginal education Consultative Group. She says “We acknowledge that we are on Guringai country at Stoney Range Reserve, Dee Why. We will listen to each other. We walk softly and gently and pay homage to Indigenous people of all nations. We respect the spirits of this place”.